The trauma of being German
Last night, I was talking to a guy who had asked when I would be done with my first comp. and what I will be doing for my dissertation.
I told him that my IAS (Intensive Area Seminar) and dissertation will focus on representations of the Holocaust in fiction and film by second- or third-generation writers and directors likewise. My main idea is to analyze how these people deal with and express a trauma that they have never been exposed to. That is, how the trauma is passed on from one generation to the next, to a generation that is disassociated from the Holocaust and the subsequent trauma yet still feels the strong inclination to address it, albeit in a fictional way. Of course they have to fictionalize this trauma to a certain extent, meaning that they create fictional characters and circumstances. However the Holocaust and the trauma that it still causes for subsequent generations is never questioned -- rather it is expressed in different ways, and is characterized by various, often postmodern, narrative techniques. This is a logical shift in paradigms in the representation of the Holocaust as the generation of the survivors is slowly dying off and thus no longer able to provide us with first-hand witness accounts. However the trauma of the Holocaust is omnipresent, both in the survivors' and perpetrators' subsequent generations, and has to and will be constantly addressed in literature. Lest not forget.
That's sort of what I told the guy, albeit in a shorter version.
Here's what he said to me:
"Okay, so you're looking at the fictional representation of the Holocaust, and the fictionalization of a trauma that was and is real.
And you're German. So it was your people who committed all the atrocities, and who were responsible for the Final Solution, and the Holocaust. Aka responsible for this trauma.
Okay, then you being German, the Germans being responsible for the Holocaust, and you looking at the fictional representation of it, bears strong overtones of you implying that the Holocaust never happened."
I was shocked and upset at the same time, and didn't really know what to say except: "Are you kiddin' me?"
I am NOT a Holocaust denier!!! Quite the opposite!
Let me explain that.
The fictional representation of the Holocaust is an inevitable prospect, as the survivors are perishing.
There is a shift towards fictionalizing it, and I'm certainly not the one who initiated it.
However even a fictional representation of a trauma that we're all too familiar with is grounded in historical accuracy.
Why do I constantly feel like I need to apologize for being German?
Granted it was my people that did it, who killed millions and millions of people in concentration camps. I know that. And I can and will never forget. It is a burden being German, no doubt about that, as we are carriers of the third guilt.
The notion of guilt is outlined in Ralph Giordano's book, Die zweite Schuld oder von der Last Deutscher zu sein. Engl. The second guilt, or the burden of being German. He explains that the first guilt stems from what the Germans did in the war, and is thus linked to the war generation. The second guilt of not being able to address, confront, or talk about the Holocaust because of its immediacy, is characteristic for the generation born after the war. A guilt that is connected to the first one, and to the parents' inability to confront and admit. However, even the second or third generation born after the war carry some sort of guilt, a third guilt, in that they are, quite like the carriers of the second guilt, unable to address the darkest aspect of German history, and thus remain caught in a trans-generational complicity in blocking out the war in general, and the Holocaust in particular. I don't want to be part of that.
I know that the survivors are traumatized by this event for the rest of their lives. As will be the second or third generation, to whom this trauma is passed on.
While I don't want to align myself with survivors or their offspring by claiming that I'm a victim of the Holocaust, I certainly am traumatized by this overshadowing event myself.
The trauma of being German. The trauma of not knowing what my grandfathers did in the war. The trauma of being part of a people that value their culture and tradition and then murder millions of innocent people. The trauma of having a family member murdered by the Nazis just because he was bound to a wheelchair.
And now I'm being regarded as a Holocaust denier just because I want to analyze the fictional ways in which the trauma of the Holocaust is passed on?
...
I told him that my IAS (Intensive Area Seminar) and dissertation will focus on representations of the Holocaust in fiction and film by second- or third-generation writers and directors likewise. My main idea is to analyze how these people deal with and express a trauma that they have never been exposed to. That is, how the trauma is passed on from one generation to the next, to a generation that is disassociated from the Holocaust and the subsequent trauma yet still feels the strong inclination to address it, albeit in a fictional way. Of course they have to fictionalize this trauma to a certain extent, meaning that they create fictional characters and circumstances. However the Holocaust and the trauma that it still causes for subsequent generations is never questioned -- rather it is expressed in different ways, and is characterized by various, often postmodern, narrative techniques. This is a logical shift in paradigms in the representation of the Holocaust as the generation of the survivors is slowly dying off and thus no longer able to provide us with first-hand witness accounts. However the trauma of the Holocaust is omnipresent, both in the survivors' and perpetrators' subsequent generations, and has to and will be constantly addressed in literature. Lest not forget.
That's sort of what I told the guy, albeit in a shorter version.
Here's what he said to me:
"Okay, so you're looking at the fictional representation of the Holocaust, and the fictionalization of a trauma that was and is real.
And you're German. So it was your people who committed all the atrocities, and who were responsible for the Final Solution, and the Holocaust. Aka responsible for this trauma.
Okay, then you being German, the Germans being responsible for the Holocaust, and you looking at the fictional representation of it, bears strong overtones of you implying that the Holocaust never happened."
I was shocked and upset at the same time, and didn't really know what to say except: "Are you kiddin' me?"
I am NOT a Holocaust denier!!! Quite the opposite!
Let me explain that.
The fictional representation of the Holocaust is an inevitable prospect, as the survivors are perishing.
There is a shift towards fictionalizing it, and I'm certainly not the one who initiated it.
However even a fictional representation of a trauma that we're all too familiar with is grounded in historical accuracy.
Why do I constantly feel like I need to apologize for being German?
Granted it was my people that did it, who killed millions and millions of people in concentration camps. I know that. And I can and will never forget. It is a burden being German, no doubt about that, as we are carriers of the third guilt.
The notion of guilt is outlined in Ralph Giordano's book, Die zweite Schuld oder von der Last Deutscher zu sein. Engl. The second guilt, or the burden of being German. He explains that the first guilt stems from what the Germans did in the war, and is thus linked to the war generation. The second guilt of not being able to address, confront, or talk about the Holocaust because of its immediacy, is characteristic for the generation born after the war. A guilt that is connected to the first one, and to the parents' inability to confront and admit. However, even the second or third generation born after the war carry some sort of guilt, a third guilt, in that they are, quite like the carriers of the second guilt, unable to address the darkest aspect of German history, and thus remain caught in a trans-generational complicity in blocking out the war in general, and the Holocaust in particular. I don't want to be part of that.
I know that the survivors are traumatized by this event for the rest of their lives. As will be the second or third generation, to whom this trauma is passed on.
While I don't want to align myself with survivors or their offspring by claiming that I'm a victim of the Holocaust, I certainly am traumatized by this overshadowing event myself.
The trauma of being German. The trauma of not knowing what my grandfathers did in the war. The trauma of being part of a people that value their culture and tradition and then murder millions of innocent people. The trauma of having a family member murdered by the Nazis just because he was bound to a wheelchair.
And now I'm being regarded as a Holocaust denier just because I want to analyze the fictional ways in which the trauma of the Holocaust is passed on?
...